Last weekend, I went
to Copapayo Viejo, a place that was home to a community in Suchitoto’s Municipality
until 1983. We took a forty-five minute
boat ride across Lake Suchitlan and cut the engine between two small,
corn-covered hills. Soon after, Rogelio and
Mercedes shared their Copapayo Viejo memories.
Mercedes began described
life before the power-generating dam.
Rio Lempa was a life-giving source that ran between the two hills. The river was a clean water source for the
people, their crops, and their animals. The
fish nourished the community too.
Mercedes recounted the
moment the water began to rise in 1972.
The community saw the dam’s construction but didn’t understand what
would happen to the water until the moment they ran to grab small children and
escape to higher ground. The water
rose. Their homes, crops, and animals
were washed away in minutes. She continued to talk about how this pushed the
people from Copapayo (Viejo) to organize and to send representatives to San
Salvador for negotiations.
Rogelio spoke next,
jumping forward to November 3-4, 1983.
He is the only survivor of both Copapayo massacres.
Most men from Copapayo
had left the community to fight with the guerrillas by this time. The women, children, and elderly were left on
the two, corn-covered hills. On November
3, 1983 helicopters and troops from the US trained Atlacatl Battalion chased civilians down the hills and into
the water, where most were shot and killed.
The survivors
of this first massacre were lead on a two-day death march. They were all killed, except the sole
survivor, eleven year-old Rogelio. One hundred and forty-two civilians were murdered.
The part of
Rogelio’s story that I continuously replay is when a soldier, enforcing the death
march, snuck Rogelio a bottle of water and a plastic bag and told him he may
need it later. Rogelio did, in fact, use
the bag to help a dying boy, to sleep in, to hide under, etc. Rogelio said he realized that there were
“good” and “bad” soldiers on each side of the war. From that moment forward, I’m sure he has
fostered a heightened awareness of humanity’s complications.
I’ve been
trying to wrap my head around this story and many others people have shared
since I arrived. The horrific scenes are
baffling. The dreadful, long-lasting
effects are devastating. The deep-rooted
faith, determination, and resilience are inspiring. The community organizing is unmatched. When I reflect on the situation in El
Salvador twenty years ago and now, I’m stunned and in awe. My mind is constantly racing with questions
about psychology and faith.
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